PORNEIA

Even for a guy who’s proud of sleeping with his step-mom, we should count out no one when it comes to salvation, nor should we be concerned that it’s too late when we die.

“Chloe’s people” (1 Corinthians 1:11) from Corinth went to Paul in prison with a list of problems in their church. Believe it or not, one of those problems was . . . well, you can read for yourself:

1 Corinthians 5:1-7 It is actually reported that there is sexual immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife. ² And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you? ³ For though absent in body, I am present in spirit; and as if present I have already pronounced judgment ⁴ in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present with the power of our Lord Jesus, ⁵ you are to hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. ⁶ Your boasting is not a good thing. Do you not know that a little yeast leavens the whole batch of dough? ⁷ Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal (Passover) lamb, Christ, has been sacrificed. (italics mine)

Recall again that the word “saved” is used in three ways in the New Testament. One, it refers to the salvation of the world 2000 years ago on the cross. Two, it refers to our coming to knowledge of and trust in that salvation. And three, it refers to the completion of salvation on the last day.

In 1 Corinthians 5:5, Paul makes reference to “saved” in the third sense, the salvation coming in the general resurrection, the day of the Son of Man. Amazingly, Paul still holds out last-day hope for a man who is “fornicating” by “having” his father’s wife. The Greek word translated usually as “fornicating” is telling. It’s porneia {pronounced por-ni'-ah}, from which we get the English word pornography.

Porneia means illicit sexual intercourse; it’s a general word that refers to any extramarital, unlawful, or unnatural acts, including adultery and prostitution. In 1 Corinthians 5:1 Paul calls the behavior of this man with his stepmother porneia. English versions of the Bible translate it as “fornication,” “sin of the flesh,” “sexual immorality,” “whoredom,” and “lewdness.” Notice that Paul uses the word twice for emphasis. 

^ASV 1 Corinthians 5:1 It is actually reported that there is fornication (porneia) among you, and such fornication (porneia) as is not even among the Gentiles (pagans). . .

So this fellow, this church member in Corinth, is living with and sleeping with his stepmother. We have no details of this relationship. We don’t know their names. We only have the word “fornication” (2x) and the phrase “has his father’s wife.” He “has her” means having sex with her or living with her, probably both. 

Paul’s use of the term for fornication confirms that he is sleeping with her. I suppose the man in question could have actually married her if his father had died or divorced her, but if he had, Paul would have said so. And if he did marry her, likely Paul would have called it porneia anyway. I think Paul would have labeled this arrangement incestuous, and therefore illicit sexual intercourse, meaning porneia. Did his dad divorce her? Had his father died? Were his father and the step mom separated, or more disturbingly, were they still together? Paul doesn’t say. I think it likely that the man’s father is living and still married to the woman. Paul is obviously alarmed, however, not only by the behavior of this man and woman, but also by the church’s boasting about this matter! Apparently they were proud of it, perhaps because they thought that it demonstrated (or flaunted?) the breadth of their liberality. But Paul doesn’t celebrate it. He mourns it. And he gives the church advice on handling this distasteful state of affairs.

Paul advises the church that when they next assemble they should “turn him over to Satan for the destruction of the flesh.” (No advice on what to do with the step mom.) What in the world does that mean? The New English Translation Notes call this verse one of the most difficult passages in the New Testament to interpret. But the most straightforward way to interpret this is that Paul is very concerned that the church has not mourned this immorality and removed the person or persons involved. His ruling advises that very thing. To turn him over to Satan for the destruction of the flesh is a poetic way of saying kick him out and let him keep on hanging himself if he so chooses. What these persons are doing is not the fruit of the Spirit or the kingdom. They are producing the fruit of Satan and his kingdom.

A friend told me of an incident in her parents’ church when the pastor had an affair with a married woman. The woman and her husband were both members of the congregation. The church officials met, and you’ll never guess their ruling concerning this adulterous affair. Are you ready for this? They kicked the woman’s husband out of the church! Sometimes church rulings are just ludicrous. 

I think Paul’s ruling, however, and his advice is straightforward and wise. But notice that he condemns the behavior without condemning the people involved. Far from condemning them, Paul holds out hope at two levels. The first hope is similar to Jesus’ hope that his parables will so infuriate a person who doesn’t understand them that they (the parables) might break through his hardheadedness and hardheartedness. I believe Paul hopes that by holding this man accountable for a sinful choice by kicking him out (notice that Paul never blames the woman), the man might reverse course and ask for readmittance to the congregation. If that were to happen, I feel certain that Paul would have ruled in favor of it. The second hope is that in the case of this illicit behavior continuing even after the man is confronted by and removed from the congregation, that he, as late as the last day itself, the day of the coming of the Son of Man, the day of resurrection and judgment, might yet be saved spiritually! Apparently Paul believes that the last day is not too late. Paul clearly believes concerning this man “that the spirit may be saved in the day of the Lord Jesus.” (1 Corinthians 5:5)

Not only was I taught that the last day is too late, but I was also taught that the moment of your physical death is too late. Paul certainly seems to believe otherwise, even for a man who does not hide his incestuous, illicit affair. If Paul didn’t write off this fellow, I think it’s safe to say that he never wrote anyone off. Yes, Paul wrote “I have already pronounced judgment.” (5:3) But by judgment he does not mean final condemnation. He means he has already decided or ruled on this “case,” just like a judge might do in his courtroom. Paul’s opinion was to be considered authoritative and final. He expected the church members at Corinth to abide by that ruling: Kick him out, but do so in hope for him. Never say never for anyone.

After she read the last paragraph, my friend Carrie Smith asked, “And why would we want to write people off?” She pointed back to parable characters like the older brother who resented grace given to his little brother in the Parable of the Prodigal Son(s), and the all-day workers who resented getting the same pay as the one-hour workers. “Why all the scorekeeping and resentment?” she asked. “I just don’t understand why we don’t want to share our ice cream with the rest of the world!”

For more on the Apostle Paul see my blogs Paul Never Converted to Christianity, Paul Didn't Go to Heaven, and The Soul Doesn't Leave the Body at Death.

A Guitar Hero Parable (or the Gospel According to Slash)

[Definition: Guitar Hero is a video game where you simulate playing lead guitar to popular rock songs. You use a guitar-shaped controller to press fret buttons that match scrolling dots on your TV screen. The more accurate you are at matching the scrolling dots by pressing the correct fret buttons at the correct time, the higher your score. The person with the highest score wins.]

A young man entered a Guitar Hero contest. The Grand Prize winner got to meet Slash, the famous lead guitarist for Guns ‘n Roses and Velvet Revolver.

He’d already beaten everybody in his family, church, and school, so he figured he had a chance to win and to meet his real life hero, Slash. He practiced like crazy. He got faster and more accurate. Finally, the day of the southeast regional contest came.

He didn’t want to appear cocky as he took the stage, but swagger and rock ‘n roll go hand in hand, so he couldn’t help it. He turned toward the giant screen, with his back to the audience, the opening Slash riffs from “Welcome to the Jungle” assaulting his senses, and our young man didn’t miss a single scroll-down dot or colored fret button on his little toy guitar.

He won. He was one of six finalists from across the country. The final in Los Angeles was to be broadcast live on MTV. The young man was pumped. They flew him to LA.

The night of the final arrived and he was scheduled to play last. He watched the other performers, and they were good. But not good enough, he thought. It wasn’t arrogance really. He just knew that if he did what he was capable of, he would likely win.

He was introduced to cheers from the audience. He strapped on the miniature fake guitar and when the song began, he matched the recording of Slash’s roaring solo note for note, scrolling dot for scrolling dot, fret button for fret button. He’d never performed so well.

He won. The master of ceremonies announced that the young man was to receive a real guitar designed and signed and presented personally by Slash himself. The tall rocker in black leather, dark sunglasses, and an explosion of long frizzy black hair, sauntered onto the stage to the screams of the audience. He had the young man’s new guitar in his hand.

Introductions were made. The young man shook Slash’s hand and said humbly to all, “Slash, you are my true guitar hero.” The audience approved.

Slash replied, “Kid, how many hours do you think you’ve spent learning Guitar Hero?”

“Thousands!”

“Really? Thousands?” Slash asked.

“Absolutely,” said the young man.

“Kid, if I were really your hero, you’d have spent those thousands of hours playing a real guitar, getting in a real band, and playing real music to real audiences. If I had inspired you to do that, you’d have been my guitar hero.”

Slash handed the young man one of the best and most expensive electric guitars ever made, one that Slash had designed himself, one that he had agreed to award to a video game contest winner.

The legend turned and walked off stage smiling, shaking his head, and muttering to himself. “Wonder how much the little faker will get for it on eBay?”

Abruptly, MTV cut to an exiting new Guitar Hero commercial promoting their latest version: “Guitar Hero VIII: Be the Real Thing.”

For those who have ears, let them hear.


If you like my parables, try these: Pews Stink (A Black and White Satire), What Color Is a Green Apple?, The Kingdom of Heaven is Like Gravity, and A Country Fried Parable (Or the Lynyrd Skynyrd Parable of the Kingdom of Heaven).

For Jesus' parables see The Absurd Parable of the Unforgiving Slave, The God Who Gambles, Parable of the Vine and Branches, The Crooked Manager, The Friend at Midnight, Heaven Is Like a Crazy Farmer, He Speaks Of . . ., Salted With Fire, Talking Sheep and Goats, Is Your Eye Evil?, Two Prodigals and Their Strange Father, The Lazarus Parable Is Not About the Afterlife,and Jesus Used Parables Like a Sieve.

The soul doesn't leave the body at death

I think it’s safe to say that most Christians think that your soul leaves your body when you die. What I’m about to show you is that this is not biblical. The biblical afterlife is not the immortality of the soul but the resurrection of the body.

Second Corinthians 5:1-8 is put forward by Christians as proof of the immortality of the soul and thus the departure of the soul from the body at death. Yet in these verses Paul says that your present physical body (a flesh and blood “tent”, as he calls it) must be changed into an immortal, imperishable body (a resurrected “house”, as he calls it). Resurrection accomplishes this, says Paul, and nothing else.

2 Corinthians 5:1-8 For we know that if the earthly tent (skenos {pronounced skay'-nos} meaning tent or tabernacle) we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to be clothed with our heavenly dwelling (house) -- 3 if indeed, when we have taken it off we will not be found naked. 4 For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always confident; even though we know that while we are at home in the body we are away from the Lord -- 7 for we walk by faith, not by sight. 8 Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. (italics mine)

This quote, perhaps more than any other, is held up as proof of your immortal soul leaving your body and going to heaven when you die. Is that how you read it? Yes, Paul does write about being “in the body” and “away from the body.” Isn’t that proof that during your life your soul is “at home in the body,” but in death your soul is “away from the body”? And isn’t that proof that your soul leaves your body at death? Not in the least on both accounts. Take a closer look.

First, where is the word soul in 2 Corinthians 5:1-8? It’s not there. If an interpretation tells me that these verses are about the immortality of the soul, and the word soul is not in those verses, then I feel pretty suspicious up front.

Second, why would Paul abandon the resurrection of the body in this one passage while holding to it everywhere else? For Paul, the resurrection of the body from the dead is key. If there is not resurrection, Paul says, then our faith is for nothing and we have no hope. (1 Corinthians 15, especially verses 14 and 19)

So, you might ask: If Paul isn’t saying that your soul leaves your body at death, then what might he be saying?

Your flesh-and-blood body (your present natural body) is an earthly tent (skenos), says Paul in verses 1-4. The destruction of the tent is death (verse 1). But we will have a heavenly house, says Paul; the flesh-and-blood physical tent will be transformed into a proper eternal home. The house will be better than the tent we have now. The tent is mortal. The result of death is that what is mortal will be swallowed up by Life (verse 4)—becoming immortal. So we have nothing to worry about, he claims. The dead tent is swallowed up by Life when raised as an eternal home. Read 1-4 again:

2 Corinthians 5:1-4 For we know that if the earthly tent (our mortal bodies) we live in is destroyed, we have a building from God (our immortal bodies), a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to be clothed with our heavenly dwelling -- 3 if indeed, when we have taken it off we will not be found naked. 4 For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. (bold italics mine)

Paul is talking about resurrection, as always, when he speaks of the afterlife. Yes, 2 Corinthians 5:1-8 is used more than any other to argue for the immortality of the soul. And I understand why. It can easily be misconstrued. It says to be “at home in the body” is to be “away from the Lord,” and the reverse: “to be away from the body” is to “be at home with the Lord.” But again, forget immortality of the soul. It’s not there. It’s a pagan philosophy that has poisoned the Christian resurrection well.

NET Colossians 2:8 Be careful not to allow anyone to captivate you through an empty, deceitful philosophy that is according to human traditions and the elemental spirits of the world, and not according to Christ.

I can show you definitively that Paul is talking about resurrection. Let me inserts phrases in brackets from elsewhere in Paul’s teaching to clarify Paul’s meaning in verses 6-8:

2 Corinthians 5:6-8 So we are always confident; even though we know that while we are at home in the [flesh-and-blood natural] body [here and now in this earthly tent] we are away from the Lord [until the resurrection when our physical bodies are changed into spiritual bodies like his, not a mere tent but an eternal house, and we will be like him and see him face to face] -- 7 for we walk by faith [right now in the earthly tent], not by sight. 8 Yes, we do have confidence, and we would rather be away from the [flesh-and-blood natural] body [only a tent] and at home with the Lord [in the house that is our spiritual body in the resurrection of the dead, a body like his].

We’re not leaving our bodies at death, according to Paul. Our dead, defeated tents are transformed into living, victorious houses on the day of resurrection. Our mortal bodies become immortal bodies. Our perishable bodies become imperishable bodies. Our bodies will be like Jesus’ body. We’ll have spiritual bodies. We’ll be with him and see him for the first time as he is, Paul insists.

NET 1 Corinthians 13:12 For now we see in a mirror indirectly,* but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known.

*NET Notes (1 Co 13:12): Corinth was well known in the ancient world for producing some of the finest bronze mirrors available. Paul's point in this analogy, then, is not that our current understanding and relationship with God is distorted (as if the mirror reflected poorly), but rather that it is "indirect," (i.e., the nature of looking in a mirror) compared to the relationship we will enjoy with him in the future when we see him "face to face" (cf. G. D. Fee, First Corinthians [NICNT], 648).

The pagan idea of the immortality of the soul is entirely different and entirely incompatible with the Bible’s promised resurrection. It comes from Greek mythology and philosophy. It’s Plato’s calling card.

In the pagan philosophy of immortality of the soul . . .

1. the human body is bad and the soul is good

2. the good soul is imprisoned in the bad human body

3. the good soul escapes the bad human body at death

4. the soul’s destiny is a cycle of reincarnations

In Christian Scripture . . .

1. the human body is made by God and is not evil

2. the human body is not separable from the soul

3. the human body is not a prison for the soul which must be escaped

4. the whole person is made alive, each person once and uniquely, with body and soul together forever via resurrection from the dead in Christ Jesus on the last day

The following text is often paired with 2 Corinthians 5 to argue for the immortality of the soul:

Philippians 1:21-24 For to me, living is Christ and dying is gain. 22 If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. 23 I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; 24 but to remain in the flesh is more necessary for you.

Paul is talking about resurrection here too, not his soul leaving his body. Now, Paul says, we live in the flesh of a physical body—a temporary tent. We depart via death and resurrection to be with Christ in a spiritual body—an eternal house. By “remain in the flesh” he means remain in the tent that is our flesh-and-blood natural bodies while mortals. To depart and be with Christ is the preferable choice (to be in face-to-face immortality with the Lord at the resurrection), but Paul puts the needs of the church first and tells them that they need him in the tent for a little longer. His service to them is not finished.

There is nothing in 2 Corinthians 5 or Philippians 1 about the immortality of the soul or the soul leaving the body. Both chapters are referring, as Paul does consistently throughout his letters, to resurrection of the whole person.

Romans 6:5 For if we have been united with him (Jesus) in a death like his, we will certainly be united with him in a resurrection like his.

1 Corinthians 15:12-13 Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? 13 If there is no resurrection of the dead, then Christ has not been raised;

1 Corinthians 15:21-22 For since death came through a human being, the resurrection of the dead has also come through a human being; 22 for as all die in Adam, so all will be made alive in Christ.

Second Peter 1:13-15 is also noted as support for immortality of the soul.

2 Peter 1:13-15 I think it right, as long as I am in this body* to refresh your memory, 14 since I know that my death will come soon, as indeed our Lord Jesus Christ has made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things. (italics mine)

*skenoma {pronounced skay'-no-mah} meaning tent or tabernacle (but is translated here as body)

Don’t miss Peter’s use of the word, “this.” “. . . as long as I am in THIS body (tent) . . .” He’s not suggesting that his soul is detachable. He’s talking about “this” old body being changed into the next body, a new body, the tent become a house. He’s talking about the resurrection of his body after his “departure,” meaning his death.

Arguably more than any other verses, 1 Corinthians 5:1-8, Philippians 1:21-24, and 2 Peter 1:13-15 are used by Christians to defend the immortality of the soul. This is indefensible. Christians believe in the resurrection of the body on the last day, as our most commonly recited creed of faith professes. The Apostles’ Creed, a listing of the essentials of biblical apostolic teaching, says nothing about the soul leaving the body at death. But it does say this:

“I believe in . . . the resurrection of the body; and the life everlasting. Amen."

For more on the Apostle Paul see my blogs The Apostle Paul Never Converted to Christianity, Paul Didn't Go to Heaven, and Porneia.

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